Sunday, March 1, 2009

Doubting Morgan Freeman


In most religions, the need for faith is often bandied about. In Zen, not so much. Often, my teachers discuss the need for "great doubt." It is said: "At the bottom of great doubt lies great awakening. If you doubt fully, you will awaken fully." 

This is a very honest but torturous route. Doubt reveals that faith can be helpful or it can give us Santa Clause. However, that species of doubt is just the surface. The Zen masters want us to go on a real mind bender; to the kind of dark forests where all our ideas live. If we are already dwelling inside this forest then we are asked to sit. We sit to to observe these phenomena with the great doubt of a scientist. 

But this requires engaged teachers, learned skill, and found community.
 
With these, doubting may reveal that there are ultimately no differences, only different moments. In the end, we have all had each other's experiences. And the experience of doubt is closely related to heartbreak and compassion, in the fissure of which I may understand your karma in a very personal way because my moments are contiguous with yours. I may share a border with your experience of doubting. In this way, humility. Simplicity. Intimacy.

Recently, I've been thinking about the choice of existence as described in The Shawshank Redemption. For many people, this film was a teaching. For example, there is the famous moment when Red, the narrator as played by Morgan Freeman, says: "Get busy living, or get busy dying." Obviously, he is recommending that we get busy living.

But perhaps this is wrong?

I think we can all say that we have gotten busy and lived. In fact, in these times, we have "lived" faster and more intensely than most. And each time, as it happens, after we have gotten busy, there is a fall. So perhaps it's time that we got busy living and dying. Or, rather, being aware that our life is living us and not the other way around...

All things rise and pass away. We do not know this through faith. We know this through direct experience. And so we need great doubt. We need the direct experience of greatly doubting the permanence of things, not great faith in mantras for living an idea of life. In this way we may move away from the seductive naivety of The Shawshank Redemption, with it's title implying that there is something which needs redemption in the first place.

"Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there." (-Rumi)

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